Medical Ethics Sources for your Essay

Biomedical Ethics in Research


Some features need the approval of kids before entering a research study, regardless of whether the parents have decided on the kid's part. Assent implies that though the parent approves the forms by signing them, the kid should also give an OK before initiating the medical procedure or treatment (Chin & Lee, 2008)

Biomedical Ethics in Research


This works out, for example, through increased attention to disclosure of threats. While the risk-management factors of informed consent cannot be ignored, it has had essential and positive practical and ethical repercussions for the medical practice (Kluge, 2010)

Biomedical Ethics in Research


For instance, various states determine certain details be made public regarding breast cancer interventions or for medical studies. The difference is clear as other states call only for "reasonable" information, but others require "complete and full disclosure" (Leino-Kilpi, 2010)

Biomedical Ethics in Research


The Common law allows researchers to obtain consent from a subject's "legally approved representative." However, whether an unskilled individual's proxy has the right to approve research participation remains to be a function of state law, which differs and is often uncertain or quiet on this point (Marshall, 2007)

Biomedical Ethics in Research


In case an individual is incapable of making choices for themselves, someone else like the doctor, family member, facility, or a friend may ask/petition the judge to designate a representative. The procedure varies from country to country (Portenoy & Bruera, 2013)

Biomedical Ethics


The Ontario Court of Appeal has held in a later ruling, he continues to pose a "significant threat to the safety of the public," due to his "extremely intimidating behaviour. (Brean, 2013)" Yet, despite the outward of appearance, Ms

Biomedical Ethics


Mr. Starson's mother does not even agree with the fact that her son is competent to make an informed decision (Makin, 2003)

Biomedical Ethics


Authorities at the Royal Ottawa Hospital quietly went back to legal bodies for authorization to treat him for mental illness after he refused to eat or drink for many weeks. "He was dying, losing all capacity to carry on, and we could not, as a hospital, stand by and watch," said hospital spokeswoman Kathryn Hendrick (O'Neil, 2005)

Biomedical Ethics


It is a doctor's or nurse's responsibility to look after the welfare of their patients; however what is the limit of this authority. Should a doctor determine whether a patient should live or die? (Collier & Halliburton, p

Biomedical Ethics


Morrison, the answer is an emphatic no. A physician can take a patient off of life support but the motive of this action isn't about killing the patient, but acknowledging the limits of modern medicine (Reynolds, Cooper, & McKneally, p

Biomedical Ethics


The specifics of the case are as follows, Mr. Mills was admitted to the Moncton General Hospital in April 1996 for cancer of the esophagus (Sneiderman & Deutscher, p

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


The Hippocratic Oath that doctors and nurses must take in order to become medical professionals forces them to pledge they will "First Do No Harm." Cutting into healthy bodies is mutilation and the opposite of this pledge (Brezina 10)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


However, what these people argue is flawed because one of the responsibilities of a religious person is to treat every man and woman like a brother and sister and to behave with generosity at all times. Many who have organ transplants consider their gift as an act of God, a real-life miracle, for without the donation they would surely have died (Green vii)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


However, with increased safety conditions in cars and more strict regulations concerning seatbelts and airbags, these types of fatal accidents are become less and less frequent. Currently, when a person dies from injuries or disease and they are still in possession of viable organs, it has become common practice to ask the next of kin whether or not the organs may be donated, even if the decease never made plans for donation before their demise (Kahn)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


A public outcry went up in January of 2010 in the state of California when a prisoner who was in jail for committing a violent crime received a heart transplant. The operation as well as the post-operative lifetime care that the criminal has received and will receive in the future will wind up costing California taxpayers nearly $1 million (Perry)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


So, even though a person is effectively dead, they are technically, at least partially, alive. Some of the critics of the DCD standard point to the fact that in some cases a heart or brain could be reinvigorated even up to ten minutes after the organ stops functioning (Sanford)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


Woodruff writes: The opportunity of saving a life by pulling someone out of a fire, or rescuing them from drowning, is comparable to the situation of the kidney donor, with just the difference that the kidney donor has a little longer to make his mind up…If I decide that I would like to donate one of my kidneys and run the risk of the procedure and the risk that I might subsequently have kidney failure, then it seems that this is a matter for me. Like all other risks that I choose to run…these are matters of personal choice (Shelton 94)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


There is a sad statement of fact which otherwise alters the idea of organs received based on their merit. Nearly a third of the people currently on the waiting list for organ transplants are classified as "inactive," meaning that even if an organ becomes available, the person will not receive the organ (Stein)

Medical Ethics of Organ Donation Including Stem Cell From a Theological Point-Of-View


Currently, when a person dies from injuries or disease and they are still in possession of viable organs, it has become common practice to ask the next of kin whether or not the organs may be donated, even if the decease never made plans for donation before their demise (Kahn). This has caused some concern because the organs must be harvested soon after death when the loved ones are just beginning to grieve (Wolman 116)

Chaplaincy and Medical Ethics


The cultural and ethnic differences are not necessarily the reason for why the female patient does not want to know her prognosis. In addition "The complexity of the truth-telling task is more acute in end-of-life decision making, when decisions must be made in a timely manner, under highly emotional circumstances, without the benefit of retrospection (Turner, 2003)